Action Contemplation And Happiness An Essay On Aristotle

Action Contemplation And Happiness An Essay On Aristotle-78
Further, not all pleasures are worthy of choice, but only those which come from noble actions. It is not a motion, for motion require an interval of time for their completion.Yet pleasure is complete at every point during the time in which one is pleased.Activities are most pleasant when the faculty is at its best and is directed toward its best corresponding object. Human activities cannot be continued indefinitely, and therefore neither can pleasure.

Further, not all pleasures are worthy of choice, but only those which come from noble actions. It is not a motion, for motion require an interval of time for their completion.Yet pleasure is complete at every point during the time in which one is pleased.Activities are most pleasant when the faculty is at its best and is directed toward its best corresponding object. Human activities cannot be continued indefinitely, and therefore neither can pleasure.

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Section 4: The best activity of each faculty of sensation is that which is the best disposed toward the best object with which that faculty is concerned.

There is pleasure with respect to every faculty of sensation, as well as with thought and contemplation. Pleasure makes the activity perfect, but not in the same way as a sensible object or sensation.

Section 5: Pleasure resides in the activity which is perfected by that pleasure.

A pleasure which is proper to an activity makes the activity more accurate, more enduring, and better, while an alien pleasure impairs the activity.

Section 1: Pleasure is thought to be one of the things most closely associated with human life.

For this reason the education of the young is guided by means of pleasures and pains.

Since the contemplative life is most proper to man, it is also the best and most pleasant, and thus the happiest.

Section 8: Life according to moral virtue is happy in a secondary way, since it is concerned with human affairs.

He whose activities are in accord with is intellect is the best disposed and the most dear to the gods, since activity of the intellect is closest to the gods' own activity.

Section 10: It seems that merely to theorize about virtues is not enough, but that the end of such speculation is action.

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Comments Action Contemplation And Happiness An Essay On Aristotle

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