“You will have much to account for the day you meet God,” the e-mailer wrote.“It is now evident you cannot write a review without your personal biases surfacing.ay the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.” It may come as something of a surprise for Washington Post readers to learn that these are the words I silently invoke every time I sit down to write.
“You will have much to account for the day you meet God,” the e-mailer wrote.“It is now evident you cannot write a review without your personal biases surfacing.ay the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.” It may come as something of a surprise for Washington Post readers to learn that these are the words I silently invoke every time I sit down to write.Tags: Dissertation Help IndiaFundamentals Of Critical Thinking SkillsThesis Statement DocOne Hundred Great EssaysJournalism DissertationApa Format For Research PapersHow To Create A Business Plan For A Small BusinessResearch Paper About ObesityGaddis The Cold War ThesisCalcium Carbonate And Hydrochloric Acid Coursework
Our society has some way taken this religion and the followers of Christ and made a mockery out of the religion.
This is showed in the daily walk of all the, so called Christians and ministers of the church.
As a critic, my first obligation is to assess each of these films not as theology (an exercise for which I’m supremely unqualified), but as a piece of commercial entertainment, whether the form it takes is a mass-market spectacle or a more niche-oriented product that preaches to the choir. The beauty of that framework is that it allows me to set pure subjectivity aside, the better to judge every film on its merits; the answers get a little dicier, however, when I’m asked to analyze an explicitly Christian film.
After praying, I always ask myself three questions about any movie I’m writing about: What was the artist trying to achieve? At that point, my beliefs inevitably come into play, whether I interpret the Old Testament as a divinely inspired but not necessarily literal text in “Noah,” or whether I feel that the starchy, simplistic approach of “Son of God” failed to capture the most subtle and powerful elements of the Gospel of John.
This has now given the church a bad name in the eyes of others.
Over time and throughout everyone's daily life we all will stumble and make mistakes that are looked upon by other people as being wrong, and if said so by them they would never do anything like that.I take to heart the exhortation of the British mystic and writer Evelyn Underhill — one of my spiritual heroes — that work should be “part of the creative apparatus” of the Holy Spirit.How to live into that reality and still be inclusive, accessible and — please, God — free of scolding, self-righteous sanctimony?Deviance in Christianity Christianity is something that is looked upon as being a great religion among saints and followers of the Messiah, Jesus Christ.This is supposed to be a religion of people who want to live their lives in the shadow of him.The word hypocrite has now been placed upon the church and its followers due the actions of some of the members.When one becomes a Christian they are supposed to kill all the old ways and take on a new life as a follower of Christ, but as this can be seen, some are keeping the old ways and just putting on a mask for the public eye.If it’s a challenge to write about Christian films as a Christian, it can be just as problematic to review nonreligious films, especially the bad ones: The humility and loving kindness I try so hard to cultivate in my daily life doesn’t hew to the snark and downright cruelty that can be the occupational hazard of the reviewer’s job.Where I’ve become much more unforgiving, however, is in depictions of violence.One of my favorite balancing-work-and-faith moments in recent memory was rushing back from doing a Sunday morning show interview about the Oscar race in order to deliver Communion to a congregation member who wasn’t able to attend church that day — a morning that invited some choice moments of reflection on God and mammon, if not in that precise order.But my resistance to invoking God, Jesus Christ and matters of the spirit in my writing also has to do with something the “Son of God” e-mailer correctly identified: the journalistic habit of not allowing my personal biases to surface, thereby inappropriately using my work as a religious platform and alienating those readers who don’t share my faith or have no faith at all.