Yet for all of the complexity and detail of the story in its following of Amir as his life progresses form luxury in Afghanistan to near destitution in America to achieving success as a novelist, there is always the sense that only half of the story is being told.There is a second piece to Amir, a piece that resides in his past life in Afghanistan, and more specifically a piece of himself -- of his memory and of his guilt -- that lies with his friend Hassan.For Baba, it is less clear that redemption is possible.Tags: Essay France MapEssay On Prophet Muhammad Pbuh In EnglishExamples Of Literature ReviewGeorgetown College EssayThe Art And Craft Of Problem Solving PdfHigh School Persuasive Essay PromptsDouble Space Writing EssayEssay Chemistry Biochemistry Day Day LifeFormal Application Letter For EmploymentAntisocial Personality Disorder Term Papers
This abandonment began, in some ways, before he even left the country, when American movie stars and entertainments were worshipped by the Afghani boys (Caillouet, 31.) Amir -- and his father -- fled why their country was effectively raped by a series of invaders; this class of Afghanis was the imagined "monster in the lake" that "had grabbed Hassan [and Afghanistan] by the ankles, dragged him to the murky bottom. When Amir and Hassan were young, they carved their names into a flourishing pomegranate tree and imagined their lives as more powerful adults. This is again indicative of Amir and his father's abandonment of the land, symbolized and epitomized in Amir's abandonment of Hassan.
When it is revealed that Hass is actually Baba's son, as well, it becomes clear that this sin of abandonment runs even deeper than imagined, and in fact the Kite Runner can be read as a book of redemption by the son for the sins of the father (Noor, 148).
This clear role reversal is both an act of atonement and the act of a soul unburdened, with the kite flying itself representative of the innocence Amir retained in his youth.
The fact that Sohrab met the same sexual fate as his father, and at the hands of the same individual, perhaps suggest another failure n Amir's part to act quickly enough, but the new life that he can build for his friend's son is clearly a form of redemption.
This passage can be interpreted in many ways, but it undoubtedly places Hassan in the same sacrificial position as the sheep, which suggests that his rape occurs for a higher purpose, possibly even to allow for Amir's redemption.
Though this may initially appear a highly selfish view of the incident from Amir's perspective, when it is acknowledged that his narrating voice is witnessing the event from a great distance of time, it can be see as a simple reflection of the way Amir defines his life and his redemption.
Through this understanding of the novel, Amir's eventual adoption of Sohrab can be seen as more than a simple figurative redemption of Amir caring for his now-dead and gravely wronged friend's child, but in addition as the reuniting of a family and the correction of a generation-old grievous sin committed by Baba to his own unacknowledged son, the son he abandoned.
Other Journeys of Redemption Several other characters in the novel can be viewed through their own redemptive paths.
This reading even transfers some of Amir's sin directly to Baba, making his personal redemption even more an inter-generational affair.
Amir's wife Soraya can also be seen as symbolic of this concept of parental redemption.